THE BAFOKENG PEOPLE OF RUSTENBURG
Battling for The Rights of the People to
Land & Resources
Origins
The baFokeng are originally BaKwena people. It is thought
that the baFokeng people originated in central Africa, from
whence they migrated southwards over more than a millennium.
The baFokeng are a branch of the Sotho-Tswana peoples who
eventually settled throughout southern Africa. According
to oral tradition, the baFokeng came upon an area that boded
well for agriculture and animal husbandry. As the valleys
amongst the hills in the area captured heavy overnight dew,
the people realised it would be a fertile land and the community
would prosper. So they decided to settle there and, in honour
of the occasion, to take the name 'baFokeng,' literally
meaning 'people of the dew'. This was added to 'Kwena' (Crocodile),
the genealogical totem of the Sotho-Tswana peoples.
When they arrived in the area as baKwena people, they
found that the valleys amongst the hills captured heavy
overnight dew. It would be a fertile land and the tribe
would prosper. So they decided to settle there and, in honour
of the occasion, to take the totem: baFokeng: 'the people
of the dew'. This was then added to the name baKwena so
that the genealogical totem was maintained.
Years of War
The baFokeng through the ages had a turbulent history.
The tribal history is thought to begin in the early 1700s
under King Sekete III. The baFokeng were oppressed by the
baHurutse, who castrated the baFokeng's bulls as an insult
to the baFokeng. This led to war which the baFokeng won.
Next were the Zulus under Mzilikazi who, fleeing westwards
from King Chaka, attacked everyone who got in their way
and devastated the area. The baFokeng were almost destroyed.
The Boers eventually drove out Mzilikazi.
Life Under the Boers
The Boers posed new challenges to the baFokeng. Ownership
of land now meant purchase, and purchase meant money. The
Boers were recruiting baFokeng to work their farms, but
only in return for food, clothing and accommodation.
The then recently discovered diamond mines in Kimberley
provided the answer and Chief Mokgatle of the baFokeng sent
his young men to work there. They went on foot (a considerable
journey) and worked on contract for six months to a year.
At the end they returned home and paid their earnings into
the tribal 'kitty'. This provided some of the capital to
legally buy back their lands.
Buying Back Their Land
With the help of the missionaries who were active in the
area and the efforts of Chief Mokgatle to build good relations
with the missionaries, the ancestral lands of the baFokeng
were bought back. Little did they know what treasures lay
hidden under the surface!
Unknown to the baFokeng until 1925, was the fact that
the farms bought both by the tribe and individuals were
located on the Merensky Reef. This outcrop is rich in an
alphabet of minerals ranging from asbestos to vanadium,
the most important of which is platinum. Mining companies
may utilise the underground rights of the land, (on a 'use
it or loose it' basis) but the surface rights belong to
the baFokeng. The mines have to pay royalties to the tribe
and provide job opportunities.
This made the baFokeng the richest tribe in Africa.
The Royal Bafokeng Nation of Today
The Bafokeng nation currently (2003) spans 44 farms and
extends over 70 000 hectares. The kingdom is sub-divided
into 72 traditional dikgoro (wards), each of which is regulated
by a hereditary dikgosana (headman) and mmadikgosana (headman’s
wife).
Located on the mineral-rich Merensky Reef, the Bafokeng
kingdom has an abundance of chrome reserves and the world's
second-largest platinum deposits.
An agreement reached between several mining companies and
the Royal Bafokeng administration resulted in the Bafokeng
receiving compensation payments and annual royalties from
the mining companies that extract minerals from the land.
In 1999 the late Kgosi Lebone Mollwane Molotlegi II won
a 10-year legal battle for royalty payments from Impala
Platinum Holdings (Implats) - amounting to an estimated
R827-million at the end of the 2002 financial year - which
began mining platinum on Bafokeng soil in the 1960s.

Royalties were raised to 22% from 1998, and the Bafokeng
were given one million Implats shares, worth about R250-million
today, and a seat on Implats' board, which is currently
occupied by the new king, Kgosi Leruo Molotlegi.
The Bafokeng have formed Royal Bafokeng Resources Holdings
(RBR) to manage the mining-related interests of the nation
- including its 43.9% shareholding in SA Chrome and Alloys,
the only ferrochrome producer listed on the JSE Securities
Exchange.
The Bafokeng have used their income from mining to build
schools, roads, clinics and other infrastructure such as
a sports complex incorporating a soccer stadium with an
athletics track, an Olympic-size swimming pool, tennis courts,
basketball courts and a gymnasium. Almost all the infrastructure
has been planned, designed and funded by the Royal Bafokeng.
The Bafokeng Nation Installs a new king - August 2003
Kgosi (King) Leruo Molotlegi was enthroned in August 2003
as the 36th paramount ruler of the 800-year-old kingdom.
The ceremony was attended by high-profile local and international
dignitaries as well as members of the 300 000-strong nation
at the Royal Bafokeng Stadium in Phokeng, near Rustenburg.
The third of six children, Kgosi Molotlegi's ascendance
to the kingship is by birth and the Bafokeng laws of succession.
The Bafokeng king has devised Vision 2020, a programme
which aims to foster sustainable development for the Bafokeng
through the effective use of resources.
The king has said he will strive, as part of the vision,
to move the Bafokeng mindset away from work-seeking employees
to job-creating employers, and to transform heir economy
from a resource-based into a knowledge-based one.
Kgosi Leruo is a member of the Mineral Rights Association
of Indigenous People of South Africa, and holds a degree
in architecture and urban planning from the University of
Natal.
Mmemogolo (Mother of the Nation) Semane B Molotlegi, is
the Queen Mother of the Bafokeng nation.
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